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Art (1) Soweit nach diesem Grundgesetz ein Grundrecht durch Gesetz oder auf (4) Wird jemand durch die öffentliche Gewalt in seinen Rechten verletzt. Verbotenes Verhalten von marktbeherrschenden Unternehmen. (1) Die 4. sich weigert, einem anderen Unternehmen gegen angemessenes Entgelt. 19 SchUG Information der Erziehungsberechtigten von Schülerinnen und Schülern ab der 4. Schulstufe sowie der Lehrberechtigten - Schulunterrichtsgesetz.

He wanted to see Jesus, who was coming that way. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way. He ran ahead and got up into a sycamore tree to see Him.

Jesus was going by that way. So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.

And so he ran ahead and climbed up into a wild fig tree in order to see him, for he would be coming that way. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way.

So he ran ahead and climbed a sycomore tree to see him, because he was going to pass that way. So he ran on ahead, along the route Jesus was going to take, and climbed up into a sycamore tree to see him.

And having run ahead to the front, he climbed up onto an etz tree , a sycamore, that he might see Rebbe, Melech HaMoshiach, because by that derech way he was about to pass by.

So he ran on ahead of everyone and climbed up a blossoming fig tree so he could get a glimpse of Jesus as he passed by.

So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way. So he ran ahead and climbed up into a sycamore tree to see Yeshua , for He was about to pass through that way.

So he runs ahead of the crowd and climbs up into a sycamore tree so he can see Jesus when He passes beneath him. He ran on ahead, and climbed up into a sycamore tree to see him, for he was going to pass that way.

So he ran ahead and climbed into a tree to see Jesus, for he was coming that way. And he ran before, and ascended [up] into a sycamore tree, to see him; for he was to pass from thence [for he was to pass thence].

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And he requested for himself that he might die, and said, "It is enough. He sat down under a broom plant and wanted to die. I'm no better than my ancestors.

King James Bible But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: American King James Version But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: American Standard Version But he himself went a day's journey into the wilderness, and came and sat down under a juniper-tree: Brenton Septuagint Translation And he himself went a day's journey in the wilderness, and came and sat under a juniper tree; and asked concerning his life that he might die, and said, Let it be enough now, O Lord, take, I pray thee, my life from me; for I am no better than my fathers.

Douay-Rheims Bible And he went forward, one day's journey into the desert. And when he was there, and sat under a juniper tree, he requested for his soul that he might die, and said: It is enough for me, Lord, take away my soul: Darby Bible Translation And he himself went a day's journey into the wilderness, and came and sat down under a certain broom-bush, and requested for himself that he might die; and said, It is enough: English Revised Version But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: Bibliography Coffman, James Burton.

And he answered and said unto them , Not by replying directly to the question, but by referring them to the original creation of man, and to the first institution of marriage, previous to the law of Moses;.

This may be read in Genesis 1: Adam could not marry more wives than one, nor could he put away Eve for every cause, and marry another: A printed copy of this work can be ordered from: Copyright Statement These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.

This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.

Bibliography Jamieson, Robert, D. And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,.

He said, Have ye not read — So instead of contradicting him, our Lord confutes them by the very words of Moses.

He who made them, made them male and female from the beginning — At least from the beginning of the Mosaic creation. And where do we read of any other?

Does it not follow, that God's making Eve was part of his original design, and not a consequence of Adam's beginning to fall?

By making them one man and one woman, he condemned polygamy: Copyright Statement These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.

Have you not read? Christ does not indeed reply directly to what was asked, but he fully meets the question which was proposed; just as if a person now interrogated about the Mass were to explain faithfully the mystery of the Holy Supper, and at length to conclude, that they are guilty of sacrilege and forgery who venture either to add or to take away any thing from the pure institution of the Lord, he would plainly overturn the pretended sacrifice of the Mass.

Now Christ assumes as an admitted principle, that at the beginning God joined the male to the female, so that the two made an entire man; and therefore he who divorces his wife tears from him, as it were, the half of himself.

But nature does not allow any man to tear in pieces his own body. He adds another argument drawn from the less to the greater.

The bond of marriage is more sacred than that which binds children to their parents. But piety binds children to their parents by a link which cannot be broken.

Much less then can the husband renounce his wife. Hence it follows, that a chain which God made is burst asunder, if the husband divorce his wife.

Now the meaning of the words is this: God, who created the human race, made them male and female, so that every man might be satisfied with his own wife, and might not desire more.

For he insists on the number two , as the prophet Malachi, Malachi 2: And thus from the order of creation is proved the inviolable union of one husband with one wife.

If it be objected, that in this way it will not be lawful, after the first wife is dead, to take another, the reply is easy, that not only is the bond dissolved by death, but the second wife is substituted by God in the room of the first, as if she had been one and the same woman.

The passage is significant as Jesus' confirmation of the Genesis narrative of creation. Copyright Statement These files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library.

And he answered and said unto them ] Our Saviour would not divide the inheritance, when required to it, Luke Text Courtesy of BibleSupport.

John Trapp Complete Commentary. Observe here, Christ gives no direct answer to the Pharisees insnaring question, but refers them to the first institution of marriage, when God made them one, to the intent that matrimonial love might be both incommunicable and indissoluble.

The sacred institution of marriage: What God has joined together. The antiquity of this institution, it was from the beginning: He which made them at the beginning, made them male and female.

Marriage is almost as old as the world, as old a nature; there was no sooner one person, but God divided him into two; and no sooner were there two, but he united them into one.

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